A professor muses on the students he is teaching in the late 1960s and their notion that we are entering the Age of Aquarius, and realizes that Virgil had also referenced the procession of the equinoxes in his praise of imperial Rome:
Redeunt Saturnia Regna: the old gold age that once was is come again. Walking home through the illuminated streets, in bed with Julie, at breakfast, standing abstracted before his students, Pierce came to feel often, like a clutch in his throat or a hum in his ears, that sense of collision he had first felt at Earl's; as though he had come upon some kind of crossroads, no, as though he were himself a crossroads, a place where caravans met, freighted with heavy goods, come from far places, colliding there with others come from far places, headed elsewhere: pack-trains, merchants carrying jewels sewn into their clothing, dark nomads from nowhere carrying nothing, imperial couriers, spies, lost children. The history he thought he knew, the path called History that he walked every walking day, that path that led backwards through a maze of battles, migrations, conquests, bankruptcies, revolutions, one damn thing after another, men and women doing and saying, dreaming and playing, till it coiled finally and unknowably upon itself at the side of a cold campfire on some vast and silent veldt —from that path, it seemed, there forked another, just as long and just as mazy, only long since lost; and for some reason now, just now, it had suddenly become visible again, in him as to others, dawn winds rising as night turned pale.
Down that road, the past did not grow darker with distance, but brighter; that way lay the morning lands, wise forefathers, who knew what we have forgotten, radiant cities built by arts now lost.
Nor did that road go curling off to an ending lost amid the beasts: no, though far shorter than the road Pierce called History, it was infinite, because just as its furthest age rolled back to its first days, the whole road completed a circle; the serpent took in its mouth the fast-dwindling tip of its tail. Nowadays history is made of time; but once it was made of something else.
Now that would be a story to tell his kids, wouldn't it, he thought. The story of that history not made of time; that history which is as different from History yet as symmetrical to it as dream is to waking.
As dream is to waking.
He pulled himself from his new armchair with some difficulty and went to the window; he turned out his lights and stood looking out into the never dark city.
There had been a morning once, when he was a child, when he had awakened from frightening dreams, labyrinthine pursuit and loss, and his mother had tried to explain to him the nature of dreams, and why it is that, though you seem in them to be in mortal danger, you can't be hurt, not really. Dreams, she said, are only stories: except they aren't stories outside, like the ones in books. Dreams are your own stories, inside.
Stories inside, each one nested within all the others; as though all the stories we had ever been inside of lay still nested inside of us, back to the beginning whenever that is or was. Stories are what the history not made of time is made of.
–John Crowley, The Solitudes
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