Interesting piece by Adam Liptak (NY Times) noting that as the Supreme Court has gotten more involved in "originalism," academic historians have been submitting more and more briefs to the court.
I find this intriguing. If you care about the original intent of the constitution, you really should throw yourself into the intellectual and political history of both the Revolutionary period and the end of the Civil War, when the vital 13th and 14th amendments were enacted. I have long thought that the approach to this question taken by e.g. the Federalist Society was rather shallow; their idea of "originalism" seems to me to focus too much on reining in certain liberal interpretations of the 1960s and 1970s, not actually understanding the past. To actually understand the past you have to do history.
A couple of thoughts:
Anyone who has paid the slightest attention to the constitutional convention would have to immediately dismiss Trump's claim to be able to impose tariffs on his own authority. One of the major ideas of the whole revolutionary period was that kings should not be able to impose taxes without popular consent, so the framers very carefully and specifically limited this power to the House of Representatives. And since at that time tariffs were the Federal government's main source of revenue, and since grievances over tariffs had played a part in the Revolution, yes, they absolutely thought tariffs were taxes.
I think they would also be baffled by contemporary interpretations of the Second Amendment. They meant what they said about a "well-regulated militia," and understood the difference between such an organization and a mob like the Paxton Boys. No court over the whole nineteenth century ever struck down any of the many local gun control ordinances in America on Second Amendment grounds.
On the other hand, I cannot imagine any American of the nineteenth century thinking that the constitution protected a right to abortion. This is part of why I was always personally queasy about Roe v. Wade; you're telling me that ths Constution protects a practice that all the men who wrote it and voted for it found abhorent?
But that gets be to a broader question; is a document written in the 1780s really the best guide for politics in the 21st century? This is a question that much preoccupied the great pragmatist judges of early 20th century, men like Oliver Wendell Holmes and Learned Hand. The cases that came before them often turned on matters that the constitution's authors had never even imagined, like industrial trusts and anarchist cells. It was no good, Hand wrote, looking to the framers for advice on how to handle such questions. They must be answered by people who know something about them, that is, us.
And yet, would casting aside the Constitution help us? I think not. In fact at the moment I find myself wishing for a lot more fidelity to the Constution, along with a Supreme Court that would do its constitutional job.
So we are left trying to find our way through these thickets as best we can, relying on our political heritage because we must, but reaching beyond it because sometimes we must also do that.
3 comments:
"you're telling me that ths Constution protects a practice that all the men who wrote it and voted for it found abhorent?"
Maybe; it depends on how far you're willing to go with the Ninth Amendment.
And yet, would casting aside the Constitution help us? I think not. In fact at the moment I find myself wishing for a lot more fidelity to the Constution, along with a Supreme Court that would do its constitutional job.
You're exemplifying the exact problem America has. The same reluctance to "cast aside" the Constitution also compels Americans to not CHANGE the Constitution the way we should - and in so doing, flesh it out and enable it to offer the fidelity you wish it provided.
The framers of the Constitution viewed it as a living document, as thus did not hesitate to make changes to it. But we have since begun to treat it more like a sacred text, placing it on a pedestal and worshiping it as a magical source of objective wisdom to be looked to to solve all our problems. We don't want to think for ourselves, so we instead seek the imagined wisdom of our legendary forebears, even when it doesn't exist or couldn't possibly logically apply to modern problems.
And the thing is, the Constitution itself was a document emblematic of throwing out existing systems that weren't working and replacing them utterly! We first had the Articles of Confederation, the absolute bedrock of all American governance - but the march of time swiftly proved they were not remotely adequate for the needs of the fledgling nation, and so they were "cast aside" and replaced with the Constitution!
And that's no surprise! America was founded in revolution! We felt Monarchy was not working, and so we "cast it aside" and built a different system which bettered catered to our needs and the realities of our world! And there were many men who expressed essentially the same concern you do, John, and felt a deep reluctance to "start over", so to speak, and try to move forward into the future without the benefit of ancient wisdom.
Making the relationship between patient and doctor private and inviolable would eliminate the abortion issue. A person should be the final decisionmaker about treatments.
Post a Comment