Which perfectly captures, for me, the mood of the vast bulk of this book: whimsical, somewhat childish, but with a brave determination to squeeze the by-then vast tradition of Arthur and his court for every ounce of entertainment. Arthur famously refused to sit down to feast until some adventure should happen, and Malory is like him; he demands a strange and thrilling tale on every page, preferably with multiple deaths and many pretty damsels.
I started listening to this vast book because I was in the field for a whole week hundreds of miles from home, necessitating many hours of driving, and thus something of epic length to listen to; plus, my youngest daughter was assigned part of it in her first pre-modern English lit class, and I was somewhat ashamed never to have read it.
Malory finished the manuscript of this work around 1470; it was published by Caxton in 1485, making it one of the first non-religious, non-classical works printed in England. The identity of the author is obscure, since there were at least six different Sir Thomas Malorys in 15th-century England. Caxton provides a clue by informing us that the book was written in prison. This once pointed experts to Sir Thomas Malory of Newbold Revel, Warwickshire, who was imprisoned several times for crimes that included attempting to murder the first Duke of Buckingham, sacking and pillaging a monastery, and multiple rapes; he also escaped from prison several times. This was the time of the nasty politics we call The Wars of the Roses, so it is hard to tell from our perspective to what extent Malory was a plain criminal and two what extent a hired political henchman. But then records were found that seemed to indicate that Sir Thomas Malory of Newbold Revel was born in 1393, which would have made him awfully old by 1470, and so that consensus evaporated, and we are left with uncertainty and doubt.Whoever he was, our Malory must have whiled away his years in prison retelling the stories of Arthur and his knights. He freely confesses that he copied them from French books, and many of his sources have been identified. Arthurian chivalry was by his time centuries old, and Malory's goal was to pass on this lore, not change it.
My overwhelming reaction to this book is to marvel at how much tastes in entertainment have changed since Mallory's time. The top Arthurian knights are superheroes able to defeat whole fields of lesser men, but they lack the sort of strange traits and tragic backstories that distinguish modern superheroes. On the contrary they are all pretty much the same – they fight the same way, dress the same way, and they have the same virtues (courage, loyalty, courtesy) and the same vices (pride, anger). All fight scenes are described in exactly the same way. I skipped several chapters of this questing and fighting, thinking I had heard enough.
The two pieces of the story that are somewhat different come at the beginning and the end: at the beginning, the birth of Arthur, Merlin's meddling, and the Sword in the Stone thing, and at the end, the fall of Camelot. Mallory relates Arthur's boyhood in pretty much the way you remember it. But Arthur's fall is an utter mess of a story. In this version Arthur basically lets Gawain bully him into a pointless war with Lancelot – pointless because it starts when Lancelot is accused of being the lover of Queen Guinevere, but it isn't true, so it's all just a dumb mistake that leads us into fifty more fights between knights, each exactly like all the others, and the fall of Arthur and Camelot for nothing. Mordred doesn't even come across as much of a traitor.Listening to this folly I felt my boredom warring with my frustration.
My recommendation is that if you have any interest in Arthur you stick to modern versions that conform better to our idea of what a story is supposed to be.
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But Arthur's fall is an utter mess of a story. In this version Arthur basically lets Gawain bully him into a pointless war with Lancelot – pointless because it starts when Lancelot is accused of being the lover of Queen Guinevere, but it isn't true, so it's all just a dumb mistake that leads us into fifty more fights between knights, each exactly like all the others, and the fall of Arthur and Camelot for nothing. Mordred doesn't even come across as much of a traitor.
This is where "honor" culture comes into play. The truth doesn't matter, the mere suggestion of a slight (no matter how absurd) demands an overwhelming response - to do otherwise would be to undermine one's authority and respectability, demonstrating weakness and inviting disloyalty.
This is then compounded by the fact that honor demands the only acceptable response from Lancelot would be a display of total submission and asking for forgiveness, even for an offense that is not real. But for Lancelot, such submission would be unthinkable - his honor demands that he defend his good name, even against his own king and friend. And both have to take up arms and fight, even if they don't want to.
See also The Bhagavad Gita, where Arjuna is doesn't want to fight a pointless war against his own kindred, and Krishna comes down and talks to him at length about it, convincing him that "Sure, this war may be stupid and pointless, and could perhaps be avoided with dialogue and people putting their pride on the shelf and accepting various compromises and forms of backing down, but that would result in people losing face, and thus honor demands the war happen!". At which point Arjuna realizes how ~'silly'~ he was being, and cheerfully goes to carry out his duty and die pointlessly, killing his own kindred, destroying the kingdoms of everyone involved, plunging the land into chaos and ruin, but preserving HONOR and glory, in accordance with all that is right under heaven.
You also find basically the same exact thing in Japanese myth and legends... and then there's Ragnarok in Norse mythology... etc, etc.
And in these portrayals, it's always portrayed as being "just the way of the world", and the necessary cost of being "honorable" is that sometimes you must fight pointless fights, even if it costs everything to do so, even if everyone loses and it only leads to ruin for all sides. And this is twisted into a sort of perverse virtue - "Honor at all costs" is championed as right and moral, because it's better to die with honor than live without it.
And then you get to 1914, and the outbreak of World War 1, and all these people acting on stupid, stubborn, senseless honor, plunging Europe into an unthinkable nightmare over nothing.
And then you get the Germans in the aftermath being wholly consumed by the shame and dishonor of their utter defeat, and leading them directly into the next war...
And you see it now in Russia's invasion of Ukraine, with Putin's "honor" demanding he bring Ukraine back under the boot; and then once that failed, his "honor" demands he keeps fighting despite the war steadily ruining his country...
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