There are a bunch more frameworks like this, but they all share the common warning that cross-cultural communication is really hard, and so a lot of the concerns of people who aren’t like us will probably sound like nonsense. And most of them say that our demographic – well-educated people proud of our commitment to logic and reason – are at especially high risk of just dismissing everyone else as too dumb to matter. The solution is the same as it’s always been: hard work, renewed commitment to liberal values, and a hefty dose of the Principle of Charity.I think we're a long way from civil war, but as I keep saying it is the logical end point of our politics.
Racism-as-murderism is the opposite. It’s a powerful tool of dehumanization. It’s not that other people have a different culture than you. It’s not that other people have different values than you. It’s not that other people have reasoned their way to different conclusions from you. And it’s not even that other people are honestly misinformed or ignorant, in a way that implies you might ever be honestly misinformed or ignorant about something. It’s that people who disagree with you are motivated by pure hatred, by an irrational mind-virus that causes them to reject every normal human value in favor of just wanting to hurt people who look different from them.
This frees you from any obligation to do the hard work of trying to understand other people, or the hard work of changing minds, or the hard work of questioning your own beliefs, or the hard work of compromise, or even the hard work of remembering that at the end of the day your enemies are still your countrymen. It frees you from any hard work at all. You are right about everything, your enemies are inhuman monsters who desire only hatred and death, and the only “work” you have to do is complain on Twitter about how racist everyone else is.
I guess it sounds like I’m upset that we’re not very good at solving difficult cross-cultural communication problems which require deep and genuine effort to understand the other person’s subtly different value system. I’m not upset that we can’t solve those. Those are hard. I’m upset because we’re not even at the point where someone can say “I’m worried about terrorism,” without being forced to go through an interminable and ultimately-impossible process of proving to a random assortment of trolls and gatekeepers that they actually worry about terrorism and it’s not just all a ruse to cover up that they secretly hate everyone with brown skin. I’m saying that when an area of the country suffers an epidemic of suicides and overdoses, increasing mortality, increasing unemployment, social decay, and general hopelessness, and then they say they’re angry, we counter with “Are you really angry? Is ‘angry’ just a code word for ‘racist’?” I’m saying we’re being challenged with a moonshot-level problem, and instead we’re slapping our face with our own hand and saying “STOP HITTING YOURSELF!”
People talk about “liberalism” as if it’s just another word for capitalism, or libertarianism, or vague center-left-Democratic Clintonism. Liberalism is none of these things. Liberalism is a technology for preventing civil war. It was forged in the fires of Hell – the horrors of the endless seventeenth century religious wars. For a hundred years, Europe tore itself apart in some of the most brutal ways imaginable – until finally, from the burning wreckage, we drew forth this amazing piece of alien machinery. A machine that, when tuned just right, let people live together peacefully without doing the “kill people for being Protestant” thing. Popular historical strategies for dealing with differences have included: brutally enforced conformity, brutally efficient genocide, and making sure to keep the alien machine tuned really really carefully.
And when I see someone try to smash this machinery with a sledgehammer, it’s usually followed by an appeal to “but racists!”
You say we must protect freedom of speech. But would you protect the free speech of racists?
You say people shouldn’t get fired for personal opinions that don’t affect their work. But would you let racists keep their jobs?
You say we try to solve disagreements respectfully through rational debate. But would you try to rationally debate racists?
You say people should be allowed to follow their religion without interference. But what if religion is just a cover for racism?
You say we need to understand that people we disagree with can sometimes have some good points. Are you saying we should try to learn things from racists?
You say there’s a taboo on solving political disagreements by punching people. Are you saying that we can’t punch racists?
The argument goes: liberalism assumes good faith and shared values. It assumes that, at the end of the day, whether you’re Catholic or Protestant, you can still be a basically good person. . . . Some people prefer liberty to safety, other people prefer safety to liberty, but if the voters choose the wrong one then at least they’ve erred in an understandable way by preferring one real value to another.
But if there’s some group out there who aren’t connected to normal human values at all, some group that’s deliberately rejected reason; if they’re willing to throw liberty and safety under the bus in pursuit of some kind of dark irrational hatred which is their only terminal goal – then the whole project falls apart. Dialogue based on mutual trust may be all nice and well when it’s supposed to help us choose the optimal balance between liberty and safety, but if you give a platform to the people whose only value is hatred, then they’re just screwing over everybody. . . .
And I agree with this chain of logic. Using violence to enforce conformity to social norms has always been the historical response. We invented liberalism to try to avoid having to do that, but you can’t liberalism with people who refuse reason and are motivated by hatred. If you give the franchise to green pointy-fanged monsters, they’re just going to vote for the “Barbecue And Eat All Humans” party. If such people existed and made up a substantial portion of the population, liberalism becomes impossible, and we should go back to just using violence to enforce our will on the people who disagree with us. Assuming they don’t cooperate with our strategy of violently suppressing them, that means civil war.
Friday, June 23, 2017
Racism, Liberalism, and avoiding Civil War
Scott Alexander is frustrated with liberals who keep trying to end political debates by crying "racism". So he wrote a long, long post that begins with an extended discussion of what the word "racism" means, and proceeds to a discussion of what the word "murderism" would mean, takes up the difficulty of understanding people from other cultures, and concludes with a plea that we need to try harder "because it’s the only alternative to having another civil war." An extract: