I have long been interested both in the phenomenon of bullying and the role of the anti-bullying movement in the modern left. (Just type "bullying" into the search bar on this blog and you'll see what I mean.) I think anti-bullying movement is a great way to understand modern left-liberals and the ways they want to change the world.
On the one hand, bullying is bad; there is now a lot of data showing that bullying scars many people for life, leading to their having shorter lives, lower incomes, and so on, plus it just sucks to be bullied. We have seen many organizations torn apart by accusations of bullying and mistreatment. So doing what we can to limit bullying seems to me like a good idea.
On the other hand, this can be taken too far, leading to absurdities like not letting children play games in which one side wins, and bans on using words like "fat" or "stupid." At the far end of this we have seen some adults trying to keep children from forming close friendship pairs, because this might leave somebody out.
Watching MAGA in power, I keep wondering if this is the key to the contemporary political landscape. People sometimes say that Trump's appeal is "just racism," but to me that leaves a huge amount unexplained (including his appeal to non-white voters). Does it maybe make more sense to see MAGA as a defense of bullying? Or, less radically, as an attack on the apparatus liberals have put into place to prevent it? Or as a celebration of the tough characters who shove everyone else down on their way to the top?
The first point to notice is that from Trump on down, MAGA's leadership is full of bullies: Hegseth, Musk, Stephen Miller, etc. One of their battle cries seems to be, "Yes, we're assholes, and there's nothing you can do about it." In that sense MAGA is a direct reaction against the anti-bullying movement from people who think that we have too many weak pansies in the country and not enough toughness.
Consider "free speech." Some of the points where conservatives have shouted the loudest have to do with liberal attempts to ban speech we consider harmful, like sexist jokes. Against the sort of sweet liberal schoolmarm ethic of "we're nice all the time and nobody says anything bad to anybody," MAGA sets "real men need to be able to both dish it out and take it."
Anti-bullying is about being careful. Having been trained in this multiple times, I can tell you that the program is largely about thinking before you speak. Don't speak in anger. Limit your sarcasm. Tone down your criticism. Try to see every situation from everyone's point of view. Is that not the opposite of MAGA?
True, some MAGA people also seem to be thin-skinned and whiny when anybody criticizes them, but it is hardly news that many bullies are like that.
I don't want to seem cavalier about this; "MAGA is for bullies" may be true, but if so that simple statement may be short hand for a deeper sort of human division. MAGA people don't care about Ukraine because they don't want to hear from weaklings who can't defend themselves. Part of the appeal of RFK and his wacky medicine to MAGA is his insistence that being healthy is all up to you; you don't need doctors and hospitals and vaccine factories. MAGA people don't want to talk about complexity; their solutions are always simple and direct. Build a wall. Fire the bureaucrats.
One might define liberalism, in this context, as the belief that, no, actually, you don't stand alone, your whole exitence depends on unbelievably complicated systems and crazily huge bureaucracies, and taking care of those systems is a big part of why we have governments.
You don't have to tell me how hypocritical this is; I see it, too. But I do believe that the contrast between a sweet elementary school teacher who wants everyone to be kind and Donald Trump mocking female reporters for being fat and ugly says something important about the US today.
I think you are absolutely right about MAGA.
ReplyDeleteI think you can take it even further, and distill it down to one simple attribute - selfishness.
ReplyDeleteMAGA is for the profoundly selfish. It's for people who always want more for them, and less for others. It's for people who want to get their own way, at the expense of others. They want their own speech to be free, but want to silence or control the speech of others. They demand to be respected, yet have no respect for anyone else. They want to hold power over others, but refuse to be beholden to others in return. Etc.
And part of why they hold so much appeal for many Americans is that all of this can be said to embody a certain form of the American dream.
What is the American Dream? Why - it's to strike it rich!
...but to what end? To use said riches to improve yourself, or the world around you? Heck no! So you can do whatever you want and get away with it! So you can be exempt from the rules! So you can be above the law! So you can be a selfish, awful person and get away with it! Americans want to be rich so they can be "free" from the consequences of their own actions!
Yessir, the average modern American is a devout defender of Democracy and a staunch foe to Tyranny - right up until they see their chance to proclaim themselves King and lord over everyone else as their "lessers".
"When education is not liberating, the dream of the oppressed is to become the oppressor." - Paolo Freire
More and more, I am convinced that there are really only two kinds of people in the world - those who object to evildoers, and those who object to not being the evildoers. You are either the kind of person who is outraged by injustice, or you are the kind of person who is only mad about injustices that affect you personally.
Further excerpts from Freire:
Delete"Money is the measure of all things, and profit the primary goal. For the oppressors, what is worthwhile is to have more — always more — even at the cost of the oppressed having less or having nothing. For them, to be is to have."
"For them, having more is an inalienable right."
"The interests of the oppressors lie in changing the consciousness of the oppressed, not the situation which oppresses them."
"The oppressors, who oppress, exploit, and rape by virtue of their power, cannot find in this power the strength to liberate either the oppressed or themselves."
"The oppressor, who is himself dehumanized because he dehumanizes others, is unable to lead this struggle."
"Discovering himself to be an oppressor may cause considerable anguish, but it does not necessarily lead to solidarity with the oppressed."
"It would be a contradiction in terms if the oppressors not only defended but actually implemented a liberating education."