The real documentary history begins with the Arab conquest. In the 710s the town was conquered by Musa ibn Nusayr, who left a Berber garrison there. But then the Berbers fell out with the Arabs, leading to what the sources I have found call "the Arab-Berber strifes." This created an opening for King Alfonso I of Asturias, who retook the place for Christendom. Or so he claimed, anyway; documentation for this period is very thin and there seems to be some doubt.
Arab chronicles tell us that a bishopric was founded in the town some time around AD 900, and that the town was "repopulated." The same sources tell us that the Christians hired Mozarab builders from Toledo to construct their cathedral. So the town was alive again; it may have been, although again documentation is very thin, one of the most populous Christian towns in Iberia. This however had the unfortunate effect, from the Christian perspective, of putting it back on the radar of the Muslim leadership. The town was attacked by Ibn Al-Qitt, some sources say in 901, and then several more times over the succeeding decades. It was finally retaken by the great Muslim ruler Al Mansur –Almanzor in Spanish – in 966.
The place returned to Christian control during the reign of Alfonso V of León, sometime around the year 1000. Alfonso encouraged Franks from Burgundy, Poitou and Provence to move to the town, and he had a new city wall built to protect them. This began Zamora's great era of prosperity, which lasted for about 250 years, leaving us the remarkable collection of Romanesque wonders.
According to wikipedia,
Zamora was also the scene of fierce fighting in the 15th century, during the conflict between the supporters of Isabella the Catholic and Juana la Beltraneja. The Spanish proverb, No se ganó Zamora en una hora, literally, Zamora wasn't won in an hour, is a reference to these battles. It is the Spanish equivalent of the English proverb "Rome wasn't built in a day."
After that the place seems to have declined. It was later known mainly for the number of its citizens that emigrated to the New World, founding new Zamoras all over Central and South America. The gold and silver altars above must have been donated by sons who made good across the ocean.
The town is full of delightful streets and squares, with a eight hundred-year-old church on almost every block.
So many wonderful things. You're right about the miracle of preservation--a rare combination of no wars thereabouts in the 16th and 17th centuries, so the medieval walls didn't get torn down and replaced with redoubts; no Protestants either, to riot and break the statues; no ambitious counter-reformation Catholic clergy either, to tear down the beautiful old medieval churches and replace them with the usual tedious Baroque--sorry, my personal taste--little participation in the Industrial Revolution, and not bombed in the 20th century (so far as I know, the Civil War passed it by). And so we have these marvelous monuments of a kind of belief that is no longer possible; plus the houses with the inevitable Spanish stone escutcheons, and the walls.
ReplyDelete(You can find some sadder stories on the Spanish Wikipedia site. The late medieval convent of San Francisco was damaged when Napoleon's troops used it as a barracks, and then fell into some ruin after the monastic closures of the 1830s, but has been restored. And so on.)
Speaking of escutcheons, I love the band or tape around the one you've got pictured. I wonder if it means anything in heraldry. For someone who's supposed to be a medievalist, I'm really blind ignorant about that stuff.
It is a Franciscan cord
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