From
The Divine and the Human, English Translation 1949, p. 6
Only the second interpretation is worthy of God and worthy of
man. Here too there ought still to happen an immense change in the knowledge of God, a
change which will be an emancipating change. Man does not easily awaken from his
ancient nightmares in which the ego has tyrannized over both himself and God; and
hence the crucifixion of God. The ego has been a fatality both for the human self and for
God.1 . . .
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1This was once revealed to me in a dream.
2See R. Otto, Das Heilige. He has some interesting thoughts about the moralization,
rationalization, and spiritualization of sacred things.
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